Enlightening essay in the Australian that examines the doctrinal relationship between Islam and violence. Not because it focuses on the usual suspects, but because it helps contextualise it both in relation to modern Islam and Christianity.
Cynics might claim that only the mad and bad choose to justify their behaviour on this basis, and in the UK they may have a point, but as there are plenty of examples of energised minorities playing decisive roles in history - from the Bolsheviks to bin Laden - that does not mean we should dismiss them, or the basis of their belief, out-of-hand.
In addition to the inherent difficulty of the sources, many secular Westerners rely on certain crippling preconceptions. One is the often-heard mantra that "all religions are the same". Another is the claim that "anyone can justify violence from any religious text". This idea stretches back at least to Rousseau, who considered any and all forms of religion to be pernicious.
Either of these views, if firmly held, would tend to sabotage anyone's ability to investigate the Koran's distinctive take on violence.
There is another obstacle, and that is Western culture's own sense of guilt and suspicion of what it regards as Christian hypocrisy.
Any attempt to critique some of Islam's teachings is likely to be met with loud and vociferous denunciations of the church's moral failings, such as its appalling track record of anti-Semitism. And did I mention the crusades? Finally, the reality is that Muslims adhere to widely varying beliefs and practices. Most people are understandably afraid to come to their own conclusions about violent passages in the Koran, lest they find themselves demonising Muslims.
But does the Koran incite violence, and how does its message compare with the Bible?
Saturday, September 23, 2006
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